Wanene ya horar da tattabarai kuma don wane dalili aka yi amfani da waɗannan tsuntsayen duniya

An dade da dadewa a cikin zukatan mutane cewa kurciya tsuntsu ce mai alamar zaman lafiya, farin ciki, soyayya. Ba don komai ba ne al'adar ƙaddamar da kurciyoyi guda biyu zuwa sama, wanda ke nuna alamar farin ciki na makomar iyali na matasa, yana ƙara karuwa a bukukuwan aure.

Tarihin zaman gida

A cewar wasu masana tarihi, tattabarai na farko na gida sun bayyana a Masar. Wasu masana tarihi sun yi iƙirarin cewa tsoffin mutanen Sumerian ne suka hore su. Sigar Masar ta nuna alamun zane-zanen da tsohuwar wayewa ta bari, kwanan wata shekara dubu biyar BC.

A cikin tarihin Sumerian, an sami ambaton kurciyoyi akan allunan cuneiform na Sumerian da aka yi kwanan watan kusan 4500 BC.

Yaya aka yi amfani da tattabarai?

Don haka zaku iya zaɓar hanyoyi da yawa waɗanda ake amfani da wannan tsuntsu tun zamanin da.

• Ana amfani dashi don abinci.
• Ana amfani da shi a cikin bukukuwan addini azaman sadaukarwa.
• An yi amfani da shi azaman saƙon gidan waya.
• An yi amfani da shi azaman alamar kyawun hasken duniyar farin ciki.

Ancient mutane samu a cikin wadannan tsuntsaye unpretentiousness ga yanayin tsare, mai kyau haihuwa da kuma m nama. Saboda haka, a matakin farko, an ci wannan tsuntsu. Mataki na gaba na dangantaka da wannan tsuntsu ya ci gaba a cikin kabilun Sumerian. An girma su don sadaukarwa na al'ada. Tsofaffin Sumeriyawa ne suka fara amfani da waɗannan tsuntsayen a matsayin masu aika sako. Daga nan ne Masarawa suka fara amfani da su a irin wannan matsayi a lokacin da suke cikin balaguron teku.

Daga baya wadannan tsuntsaye ƙaunataccen a duk faɗin duniya kuma ya zama wurin hutawa. A cikin Babila da Assuriya, an haifi kurciyoyi masu launin dusar ƙanƙara, waɗanda aka ɗauke su cikin jiki na duniya na allahn ƙauna, Astarte. A cikin tsoffin Helenawa, wannan tsuntsu mai reshen zaitun a baki yana wakiltar zaman lafiya. Mutanen Gabas ta Tsakiya sun tabbata cewa kurciya tana wakiltar tsawon rai. A cikin Kiristanci, kurciya ta fara alamar Ruhu Mai Tsarki.

Furcin nan “Kurciya ita ce tsuntsun salama” ta sami ma’ana a dukan duniya bayan Yaƙin Duniya na Biyu, sa’ad da aka zaɓi farin tsuntsu mai reshen dabino a matsayin alamar Majalisar Zaman Lafiya a shekara ta 1949.

Yaki da tattabarai

Bayan da suka rungumi al'adun mutanen da a lokacin yake-yaken duniya, yakin duniya na daya da na biyu, an sake gabatar da tattabarai zuwa sana'ar gidan waya. Rashin ajizancin kayan sadarwar zamani na waɗannan shekarun ya tilasta mana mu tuna da wannan tsohuwar hanyar da aka tabbatar.

Ee, tattabarai ceto dubban rayuka, da sauri isar da sakon zuwa inda yake. Amfanin yin amfani da irin waɗannan masu aika wasikun ya fito fili. Tsuntsun ba ya buƙatar kulawa ta musamman da farashin kulawa. Ba a iya gani a kan yankin abokan gaba, yana da wuya a yi zargin haɗin gwiwar abokan gaba a cikin wannan tsuntsu na kowa. Ta isar da sakonni, ta zabi mafi guntuwar hanya zuwa ga manufa, kuma kowa ya san cewa a cikin yaki, jinkiri kamar mutuwa ne.

Wane wuri kurciya ta mamaye a duniyar zamani

A wannan mataki na dangantaka tsakanin kurciya da mutum, wannan tsuntsu ya dauki wuri mai tsaka tsaki. A halin yanzu kar ku ci, kar a yi amfani da shi wajen bukukuwan addini, kada a aika da wasiƙu. Ya yi hasarar duk mahimmancinsa na amfani kuma ana amfani dashi na musamman don kiwo na ado.

A cikin biranen zamani, tattabarai suna taruwa a cikin garken garken, kuma, a matsayin mai mulkin, suna so su tashi zuwa tsakiyar tsakiya, inda mutanen gari da baƙi na birnin ke ciyar da su. A Turai, an riga an gano yankuna da yawa waɗanda ke da wuyar tunanin ba tare da garken tattabarai ba.

Alal misali, a dandalin St. Mark da ke sanannen birnin Venice na soyayya, mutane da yawa daga cikin maza da mata sun zauna na dogon lokaci da kuma na dogon lokaci. Yanzu sun zama alamar wannan babban filin wasa, kuma duk masu yawon bude ido suna ƙoƙarin ciyar da tsuntsaye da hannayensu kuma suna ɗaukar lokacin don ƙwaƙwalwar ajiya, tare da kyamara ko kyamarar bidiyo.

Yawancin bukukuwan aure yanzu suna amfani da wannan alamar tsarki, farin ciki, jin dadi, sakewa, a matsayin mai mulkin, wakilan fararen fata na dangin tattabara bayan al'adar aure. Haɗuwa farar ƴar amarya da farar kurciya a hannun yana kama da taɓawa sosai kuma ba zai iya barin sha'ani ba.

Ba shi yiwuwa a lura da ƙarin fasalin wannan tsuntsu, wanda lokaci guda yana amfani da cutarwa. Yana da game da tsiron tsuntsaye. A gefe guda, an daɗe da gane wannan sinadari a matsayin ɗaya daga cikin mafi kyawun takin mai magani don abinci mai gina jiki. A gefe guda kuma, yawan jama'a na birane da kuma yin kyan gani, waɗannan halittu masu fuka-fuki suna barin alamun kasancewarsu a ko'ina. A wasu garuruwa, wannan ya zama babban bala'i, wanda suke ƙoƙarin ta kowace hanya don yin yaƙi.

Kiwo na ado mutane

Tun da kyau na tattabarai ba ya barin mutane da yawa marasa sha'awa, akwai masoya da yawa waɗanda ke haifar da nau'o'in tattabarai na ado.

Yawanci kiwo iri daya ko da yawa a cikin shekaru. Masana sun bambanta layi biyu na kiwo.

• Ketare. Kamar yadda sunan ke nunawa, ƙetare ya ƙunshi ta hanyar zaɓi don samun ci gaba a cikin kowane halaye tsakanin nau'ikan iri daban-daban.
• Purebred Kuma kiwo mai tsabta shine sha'awar inganta nau'in ta hanyar lalata mutane marasa kyau da ketare kawai mafi kyawun wakilan nau'in.

Mafi kyawun wakilan nau'in nau'in ana ɗaukar su akai-akai zuwa nune-nunen, inda aka kimanta su bisa ga sigogi da aka kafa.

A yanzu haka akwai ba dubu daya iri iri ba, da yawa daga cikinsu ba su yi kama da kakanninsu ba.

Don haka, haɓakar dangantakar mabukaci tsakanin mutum da tattabara ya koma wani lokaci na kyautata dangantaka da mutuntawa. Mutane sun gane wannan kyakkyawan tsuntsu a matsayin alamar salama da farin ciki.